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Another project of the Hinghwa Heritage Centre

Hall of Imperial Scholars
(Jinshi, 进士)
文献名邦,海滨邹鲁

Jiumulin; (九刺史)Source: Xiao Yuwan
Ancient Notable Hinghwa
The Hinghwa population is among the smallest in China. Yet, relative to its population, it produced a remarkably high number of imperial scholars (进士) and distinguished officials.
According to Professor Chen, approximately 2,500 Hinghwa scholars attained the Jinshi degree, of whom 21 achieved the highest rank, known as Zhuangyuan (状元). He further records that 18 of these scholars subsequently held positions collectively referred to as Zaifu (宰辅). Liu, F. Z. (2014) concurs.
The term Zaifu generally refers to the highest-ranking officials who assisted the emperor in governing the state. Depending on the dynasty and historical context, such positions could correspond broadly to what might today be described as a premier, vice-premier, or senior member of the central government. They were also known by titles such as Chengxiang (丞相), Zaixiang (宰相), or Mingxiang (名相).
Another important title was Shangshu (尚书), which referred to a senior government official and, in different dynasties, could be associated with the leadership of one of the central government ministries. The precise English translation therefore depends on the dynasty and the context in which the title appears.
In addition to these high-ranking officials, 22 were recorded as serving as Cishi (刺史) or Taishou (太守), positions generally associated with the administration of prefectural or provincial-level territories. The size and administrative significance of these jurisdictions varied considerably across dynasties and should not be directly equated with modern administrative boundaries.
Other significant offices included Zhongshu Ling (中书令), a senior central-government position, as well as important posts in historical and scholarly institutions. Although official titles changed from one dynasty to another, many of these positions carried substantial political and administrative responsibilities.
Together, the achievements of these scholars and officials contributed to the development of Puxian as a region renowned for scholarship, literature, and culture. Putian consequently became celebrated as “文献名邦、海滨邹鲁”—a renowned land of culture and literature, and a coastal counterpart to the ancient cultural heartland of Zou and Lu (Liu, F. Z., 2014).
Of these Jinshi graduates, approximately 1,500 were from Putian itself and went on to serve in various government positions, including prefectural and county-level administration and senior provincial offices.
According to Liu, D. J. (2013), those who attained the highest position in the imperial examination, the Zhuangyuan (状元), were regarded as the most distinguished among the successful candidates in ancient China. Their achievement often opened the way to appointment to important government positions.
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Interest in Education and the Rise of Imperial Scholars
Interest in education flourished in Puxian, which came to be recognized as a centre of imperial scholars (进士之乡) during both the Tang and Southern Song Dynasties.
In 706 AD, Puxian produced its first imperial scholar, Xue Lingzhi (薛令之), a native of Fujian. Lingzhi (683–757 AD) hailed from 唐福建道长溪廉村, corresponding to present-day Gaocen, Lian Village, Xitan Town, Fu’an City (Zhou, 2008g, pp. 118–119).
A remarkable number of talented scholars subsequently emerged from this region. Wang (2018a) noted that “98 people were included in the Siku Quanshu (四库全书),” the vast imperial collection of Chinese texts compiled during the Qing Dynasty.
The scholarly achievements of the region were sufficiently notable to attract the attention of prominent figures of the time. Wang Anshi (王安石) (1021–1086 AD), a prominent statesman, economist, and reformer, is recorded as having expressed astonishment at the large number of imperial scholars produced by Putian (Ruan, 2013e, p. 1).
These achievements are particularly noteworthy given the highly competitive nature of the imperial examinations. According to Ruan (2013f, p. 2), only a small proportion of candidates succeeded in the examinations.
Many of these distinguished graduates subsequently served in important administrative positions, including prefectural and county government, as well as senior provincial offices.
Among them, 18 rose to positions collectively referred to as Zaifu (宰辅), while 22 served as Cishi (刺史) or Taishou (太守), positions associated with the administration of prefectural or provincial-level territories.
The following list presents the eighteen ministers from Putian in chronological order according to their Romanized names. The list does not imply any ranking or relative significance among them.

Source: Prof. Chen C. Y. & Liu, F. Z. (2014)
Illustration by Author
Understanding the Term Zaifu
The term Zaifu (宰辅) refers broadly to senior officials who assisted the emperor in governing the state. Depending on the dynasty and the particular office involved, such officials could perform functions broadly comparable to those of a Premier, Vice Premier, or other senior members of the central government. However, these modern titles should not be understood as exact equivalents of the ancient offices.
According to Professor Chen, translating ancient Chinese official titles accurately into English is challenging because the titles, responsibilities, and institutional structures varied from one dynasty to another. Many ancient political offices therefore have no direct English equivalent.
For clarity and simplicity, this article will refer to the eighteen Zaifu collectively as Premiers, while recognizing that this is a convenient translation rather than an exact historical equivalent.
Each of these Premiers has a unique story to tell. Some rose from modest or disadvantaged circumstances, while others came from prominent and well-established families. Their backgrounds, experiences, achievements, and historical reputations varied considerably.
Some officials also benefited from the advantages associated with their family status and connections.
One notable example was the Cai family, which included Cai Jing (蔡京), Cai You (蔡攸), and Cai Bian (蔡卞), three members of the family who attained the rank of Zaifu. They are sometimes collectively referred to as the “three Zaifu.”
Their stories also illustrate the complexity of political life in ancient China. Cai Jing, in particular, has a controversial reputation in historical accounts, with later sources portraying him as a powerful and politically ruthless figure. Relations within the family were themselves complicated, including conflicts involving Cai Jing and his brother, Cai Bian, as well as Cai Jing's son, Cai You.
These stories remind us that the title of Zaifu alone does not define a person's historical legacy. Behind each title was an individual shaped by family background, personal ambition, political circumstances, and the changing fortunes of the dynasty.
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Source and arrangements by Author & Lin Zhou.
The legendary Justice Bao is revered in Chinese culture as a symbol of fairness, integrity, and fearless commitment to justice.
Similar qualities can be found in the stories of a number of Hinghwa ministers, whose careers were marked by a strong sense of duty, integrity, and moral courage.
Some of these ministers were accomplished writers and scholars, while others distinguished themselves as military leaders. For example, Minister Zhu Jizuo led Ming Dynasty forces in battles against the Qing forces (Chen, J. S., 2016). He was subsequently remembered as a heroic warrior and respected by the people.
Several of these ministers were also noted in historical accounts for their willingness to uphold their principles in the discharge of their official duties. Minister Pan Chengyou, for example, was known for speaking frankly and standing by his convictions, even when doing so could carry personal consequences.
Others exercised their authority without regard to personal connections or social status. Minister Ye Yong, a trusted adviser to the emperor, was frequently entrusted with addressing cases involving corrupt officials, nepotism, and cronyism (Chen & Huang, 2019).
For officials who challenged powerful interests, such commitment could come at a considerable personal cost. Some faced accusations, demotion, dismissal, or other forms of retaliation. In certain cases, officials chose to resign rather than compromise their principles.
Minister Weng Chengzhan, for instance, eventually retired when political factionalism within the imperial court became intolerable.
These stories reveal a recurring theme in the lives of the Hinghwa ministers: the tension between public duty, personal integrity, and the political realities of serving in the imperial government.
These qualities are particularly evident in the stories of the Hinghwa ministers who later became prominent figures in the Nanyang, as discussed in their respective sections.
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Twenty-Two Prefecture Governors
(二十二刺史)
As explained earlier, China's ancient administrative system evolved considerably over the centuries. Different dynasties established different administrative divisions, and the titles, functions, and hierarchy of government officials changed accordingly.
One important administrative unit was the Zhou (州). Depending on the dynasty and period, a Zhou could occupy different positions within the administrative hierarchy. It is therefore difficult to assign it a precise modern equivalent.
During the Tang Dynasty, a Zhou was generally administered by a Cishi (刺史), commonly translated as Prefecture Governor. In other periods, the title Taishou (太守) was also used for an official responsible for the administration of a prefectural territory. The precise responsibilities and status of these offices varied according to the dynasty and administrative system of the time.
Many of these governors had attained the prestigious Jinshi (进士) degree, the highest level of success in the imperial examination system. Ancient Putian was proud to have produced at least twenty-two such distinguished governors. The actual number may have been higher, however, as historical records are incomplete and some names may have been lost over time.
One particularly remarkable family is said to have produced nine such governors. The Lin family was therefore honoured with the distinction Jiumulin (九刺史), referring to the family of nine Cishi.
Below is the list of the Hinghwa Cishi:
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(Family of nine prefecture governors)
Jiumulin (九刺史)
The most remarkable example is the Lin family, which produced nine brothers who served as Cishi. They became known collectively as Jiumulin (九刺史), meaning the Nine Lin Cishi.
Lin Pi (林披) was the patriarch of this distinguished family. Nine of his sons subsequently served as prefectural governors:
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Lin Wei (林苇) — Cishi of Duanzhou (端州)
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Lin Zao (林藻) — Cishi of Jiangling (江陵)
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Lin Zhe (林著) — Cishi of Hengzhou (横州)
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Lin Jian (林荐) — Cishi of Shaozhou (韶州)
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Lin Ye (林晔) — Cishi of Tongzhou (通州)
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Lin Yun (林蕴) — Cishi of Shaozhou (邵州)
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Lin Meng (林蒙) — Cishi of Xunzhou (循州)
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Lin Mai (林迈) — Cishi of Leizhou (雷州)
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Lin Ji (林蔇) — Cishi of Futang (福唐)
Source: Xiao Yuwan
It is remarkable for a single village to produce even one Cishi, let alone nine brothers from the same family.
Other Cishi
Other notable Puxian-born Cishi included:
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Lin Xuantai (林玄泰; 636–710) — Cishi of Yingzhou (瀛州)
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Huang An (黄岸; 680–762) — Cishi of Guizhou, Guangxi (广西桂州)
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Xu Wu (徐务; 713–742) — Cishi of Quzhou (衢州)
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Hong Gui (洪圭; 740–825) — Cishi of Chaozhou (潮州)
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Xu Ji (许稷; dates unknown) — Cishi of Hengzhou (衡州)
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Dong Yong (董勇; dates unknown) — Cishi of Zhangzhou (漳州)
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Zheng Liangshi (郑良士; 856–930) — Cishi of Enzhou (恩州)
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Dong Si'an (董思安; dates unknown) — Cishi of Nanzhou (南州), identified with Zhangzhou (漳州)
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Chen Xian (陈铦; dates unknown) — Cishi of Zhangzhou (漳州)
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Chen Wenhao (陈文颢; 932–1003) — Cishi of Hongzhou (洪州)
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Li Xin (李欣; dates unknown) — Cishi of Guozhou (虢州), in present-day Henan
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Chen Wenxu (陈文顼; 958–992) — Cishi of Shuzhou (舒州)
Source: Chen Chun Yang
According to Professor Chen, during the Qing Dynasty, only two officials from Putian attained the senior positions recorded in his account: Guo Shangxian (郭尚先), Vice Minister of the Ministry of Rites (礼部侍郎), and Lin Yangzu (林扬祖), Governor-General of Shaanxi and Gansu (陕甘总督).
Among the many Puxian-born officials who served as Cishi, several stand out for their historical significance, including Lin Pi (林披), his son Lin Zao (林藻), and Huang An (黄岸).

Five Sages of Putian
Top L: 陈俊卿 (赠) Chen Junqing (Merit); Bottom L: 龚茂良 (Gong Maoliang) Middle: Li Fu (李富);
Top R: Cai Xiang (蔡襄); Bottom R: Lin Guang Chao Source: Author & Lin Zhou

Putian has produced many notable figures throughout its history. Among them, five were traditionally associated with the Temple of the Five Sages (五贤祠).
During my visit to Putian in September 2024, I was unfortunately unable to locate the temple personally.
According to the historical account cited by Professor Chen, the temple was originally dedicated to four sages:
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Gong Maoliang (龚茂良)
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Cai Xiang (蔡襄)
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Chen Junqing (陈俊卿)
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Lin Guangchao (林光朝)
Li Fu (李富) was subsequently added as the fifth sage, after which the shrine became known as the Temple of the Five Sages.
Over the centuries, many other distinguished scholars, officials, writers, and heroes emerged from Putian. While they were not necessarily part of the original Five Sages tradition, their contributions are also important to the history and heritage of the region. They are therefore included here alongside the Five Sages.
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Gong Mao Liang (龚茂良)
(1121AD – 1178AD)
Gong Mao Liang obtained his Jinshi in 1138. He became a renowned imperial scholar who rose to prominence as a premier (宰辅) during the Southern Song dynasty. His reputation was built upon his integrity, diligence, and unwavering dedication to public service.
Gong was entrusted with some of the most crucial responsibilities in the empire, including the appointment, removal, and promotion of officials (Hu, 2021). He was known for his sharp political acumen, able to see through the hypocrisy and dishonesty of wayward imperial officials. His ability to discern genuine talent from corruption made him a key figure in the imperial administration.
As a high-ranking law enforcement officer, Gong Mao Liang did not hesitate to take decisive action against those who abused their power. When court officials improperly bestowed titles, he was swift to withdraw them, ensuring that only the most deserving received honor. His efforts to curb corruption, nepotism, and cronyism were instrumental in maintaining the integrity of the imperial bureaucracy.
The emperor acknowledged and praised Gong for his no-nonsense approach to governance, which had a profound impact on the imperial court. His contributions were not only in his administrative prowess but also in the moral clarity with which he approached his duties.
Gong Mao Liang, like many other great figures of his time, was deeply influenced by the teachings of Lao Zi and Confucius. These two pillars of Chinese philosophy shaped his approach to governance, ethics, and personal conduct, guiding China during one of its Golden Ages.
Cai Xiang (蔡襄; 1012 AD – 1067 AD)
Cai Xiang was a native of Fengting Town, located in Xianyou County, Fujian Province. A Jinshi of the Song Dynasty, he was widely celebrated for his mastery in calligraphy, literature, and tea culture. His contributions to these fields were so profound that he authored numerous influential works still appreciated today.
But Cai Xiang’s brilliance extended well beyond the written word. He was an early advocate for large-scale tree planting campaigns that lined roads for hundreds of miles. His vision helped green the landscape, improve public welfare, and beautify the empire.
As an imperial official, Cai Xiang was known for his unwavering integrity. He ruled with impartiality and had zero tolerance for corruption or misconduct among his peers. His reputation for honesty and upright governance earned him great respect at court.
In recognition of his service and moral stature, the emperor awarded him one of the highest positions within the palace. After his passing, he was posthumously honored with the title of "Loyalty and Benevolence" (忠惠), a testament to a life devoted to justice, culture, and the common good.
Minister Chen Junqing (陈俊卿)
Minister Chen Junqing was renowned for his fearless dedication to duty, even when it meant impeaching powerful ministers. His boldness, tempered with compassion, earned the admiration of the emperor, who praised him as possessing the "bravery of a benevolent man" (仁者之勇).
One of Chen’s greatest strengths was his discerning eye for talent—he had an uncanny ability to identify the right general for the right task. As a statesman, he demonstrated exceptional skill in both governance and military affairs. Yet beyond the palace walls, he also had a gift for connecting with the common people. His popularity, along with the influence of his family's cultural values, helped foster education and civic virtue in his hometown of Yuhu (玉湖), or ‘Jade Lake’, in Putian.
The Chen family upheld a longstanding tradition of moral and scholarly cultivation. Their ancestral teachings emphasized the Four Pillars of Virtue: loyalty, righteousness, filial piety, and compassion (忠义孝慈), as well as classical studies and etiquette (诗礼经书), which served as the foundation for generations of upright officials (Chen, C. Y. 2020a).
Although Chen Junqing advised people not to be extravagant in funerals, the emperor personally ordered a grand state funeral in his honor, when he passed away in 1186 AD (Chen, C.Y. 2020b). The Ministry of Transport was tasked with overseeing the arrangements—an extraordinary gesture reflecting Chen’s importance. At his tomb, the emperor had inscribed four virtues in his memory: "Honest, Loyal, Bright, and Sincere" (清忠亮直)—an eternal tribute to a man whose life embodied integrity and wisdom.
Lin Guang Chao
(林光朝; 1114–1178 AD, known as 南夫子 or "Master of the South")
Lin Guang Chao was a native of Xiuyu District, Putian County, part of the Xinghua Army region during the Song dynasty (modern-day Putian, Fujian Province).
He attained the Jinshi degree through the imperial examination during the Song dynasty and went on to serve in several high-ranking government roles, including that of Minister. A prolific writer and respected lecturer, Lin's works were so influential that some were included in major Chinese encyclopedias. This literary contribution earned him the esteemed title "Master of the South" (南夫子). This is an honorific title associated with his scholarship and teaching.
Upon his passing, he was posthumously awarded the honorary title of "Wenjie" (文节), a designation reserved for distinguished scholars.
Lin Guang Chao is a shining example of perseverance. He did not pass the imperial examination on his first try, but he persisted, eventually succeeding and rising to prominence. Over his lifetime, he authored approximately 30 volumes, securing his legacy as one of the great literati of his time.
Li Fu (李富; 1085AD – 1162AD)
Li Fu was an extraordinary individual who donated his family's wealth to mobilize 3,000 soldiers in defense against the Jin army during the early Song dynasty (Li & Li, 2016).
He demonstrated a profound sense of social responsibility and patriotism, leading efforts in building bridges, undertaking water conservation projects, and supporting defense-related initiatives.
Li Fu is fondly remembered for his kindness and generosity. According to Chen (2019), following his death, the Prime Minister of Hinghwa Fu during the Ming dynasty ordered a temple to be built in his honor, alongside four other revered figures.
As a result, the temple was renamed the Temple of Five Sages (明成化年间,兴化府太守岳建五贤祠,将李富奉入祠内).
Their ancestral hometown is Yangwei Village, located southeast of Baitang Town in the Hanjiang District of Putian. This village has been home to the Li Clan since the Tang and Song Dynasties, and has undergone several renovations during the Ming and Qing Dynasties.
The memorial hall in the village also showcases an impressive list of Li imperial scholars, better known as Jinshi (进士).
Other Notable Putian Figures
Lin Run (林润; 1530–1569)
Lin Run was born in the Xiawu District of Xinghua Prefecture (兴化府内下务巷) during the Ming dynasty, an area known today as Zhenhai Street in Licheng District, Putian City (今莆田市荔城区镇海街道).
In 1556, Lin Run attained the Jinshi degree. He subsequently served in several important offices, including as a censor (监察御史) and later as Deputy Censor-in-Chief (右佥都御史). He was celebrated for his upright character and fearless pursuit of justice. Known for speaking truth to power, Lin Run enforced the law with unwavering integrity.
Lin Run as a censor and later as 右佥都御史, among other offices.
When bandits threatened the safety of the region, he rallied local men to defend their city and successfully expelled the invaders. Even when faced with powerful figures, including those connected to the imperial family, he upheld justice with courage and impartiality. Recognizing the need for systemic change, he gained the emperor’s approval to reform royal policies, ensuring they better served the common people.
During the Wokou crisis—a period when Japanese pirates raided coastal towns—Lin Run urged the state to allocate relief funds and implement tax breaks to help citizens recover and rebuild their communities.
Despite holding high office, he lived modestly in a rundown home within a quiet neighborhood. His humility and dedication moved the emperor, who ordered the construction of a mansion for him in the thriving Xiawu District.
Lin Run’s final appointment was as Governor of Yingtian, where he served for three years before passing away from illness. His legacy, however, endured—not only as a paragon of virtue and reform but also through his lineage.
One of his descendants, Lin Lan Ying, would later become a pioneer of modern technology in China, influencing one of the most powerful nations in the modern world. The legacy of Lin Run lives on, not just in history books, but in the progress and innovation of the generations that followed.
Chen Wen Long
The eighth-generation ancestor, Wenlong Gong, was styled Junben, and was the top scholar in the imperial examination of Xianchun. He was given the name Wenlong. He served successively as the secretary of the Privy Council, the vice-chancellor, the envoy to Fujian and the governor of Xinghua Army. When the Yuan army besieged the city, the magistrate Cao Chengsun surrendered the city. They took the Gong to Hangzhou and visited the Yue Temple. He died in the temple on April 26, the second year of Jingyan (1277). He was buried on the left of Zhiguo Temple in West Lake. A forest of thorny bamboos grew on his tomb.
Huang An (黄岸; 680–762 AD)
A native of Huang Xiang, Putian (莆田黄巷), Huang An is regarded as the founding ancestor (始祖) of the Huang clan in Fujian (Zhou, 2008I, p. 16). He was the 12th grandson of Huang Yanfeng (黄彦丰), the first Huang known to migrate from Henan (河南固始) to Fujian with his father, Huang Zhiyuan (黄知远). During the Tang dynasty, they traveled from Fujian to Hanjiang via Fuzhou (Huang Z.X., 2012).
Huang An was also the grandfather of Huang Pu, who later earned the prestigious Jinshi title. Huang An himself served as Prefecture Governor (刺史) of Guizhou, and also held the role of County Magistrate (县令). During his tenure, he was known for promoting social policies, including the introduction of the "Four Virtues" (四德) for girls’ education: behavior, speech, appearance, needlework, and cooking.
Huang Tao (黄滔; 840–911 AD)
Born in Dong Lixiang, Putian County (莆田县东里巷), now part of Licheng District, Huang Tao was the first ancestor of the Huang clan in that region (Lin Z.Q., 2018). A celebrated poet of the late Tang dynasty, he authored over a hundred poems compiled in the Jingguan’an Poetry Collection (静观庵诗集) (Sina, 2020). His works became part of the Complete Library of the Four Branches of Literature (四库全书), China’s classical literary treasury, earning him the title Master of Literature.
Huang Gongdu (黄公度; 1109–1156 AD)
A native of Dong Lixiang, Putian (now in Licheng District) (Lin Z.Q., 2019), Huang Gongdu came from a family of high achievers. His grandfather, father, and two elder brothers all attained the title of Jinshi in their respective exams.
The emperor personally acknowledged Huang Gongdu’s success, appointing him as a Judge (判官) to the Pinghai Military Prefecture (平海军). He later became a respected scholar and poet. However, his prominence drew the jealousy of senior official Qin Gui (秦桧), who falsely accused and impeached him. After Qin Gui’s fall, Huang was reinstated and promoted to Imperial Examiner (外郎) by Emperor Gaozong, who recognized his brilliance.
A prolific writer, Huang Gongdu authored numerous well-known poems, including:
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Pusaman Bodhisattva (菩萨蛮)
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Divine Operator (卜算子)
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Sand Washing Stream (浣溪沙)
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A Plum Blossom (一剪梅)
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Passage of a Thousand Autumns (千秋岁)
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Bewitching Eyes (眼儿媚)
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Chaozhong Cuo (朝中措)
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Temple of Shunji (题顺济庙)
Though Chaozhong Cuo does not translate directly, it is typically understood as a rhythmic poetic form or "conjunction." Huang Gongdu's life and legacy embody resilience and moral integrity. He is remembered as a Righteous Sage, whose example teaches that righteousness will always triumph over adversity.
Note: The figures mentioned above are just a few of the many distinguished individuals from ancient China. Others are introduced in their respective sections.
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Coastal Centre of Culture and Literature
文献名邦,海滨邹鲁
1565 AD: Xu Zhice (徐执策), the magistrate of Putian, erected two wooden archways at either end of the main street in front of the county office, bearing the plaques with inscription: “莆阳文献,海滨邹鲁” (Puyang Wenxian, Haibin Zoulu), likening Putian to Zou and Lu—the hometowns of Confucius and Mencius and renowned centres of learning.
Over the years, as the area underwent reconstruction and development, the inscription came to be expressed in the more familiar form: “文献名邦,海滨邹鲁” (Wenxian Mingbang, Haibin Zoulu), meaning “A celebrated land of letters by the seaside, akin to Zou and Lu.”
This distinguished name has been preserved and remains in use to this day.
Ancient City within a Modern City
This short documentary offers a glimpse into the newly revitalized ancient city of Putian, where heritage meets modern life.
Produced by Xinghuafu Historical & Cultural Zone.

This is a third party video documentary. Please view it at your discretion.
In the course of my research into the history of the Hinghwa people, I discovered that the Hinghwas were not originally regarded as part of the Han ethnic group. This revelation prompted me to turn back the clock in search of a deeper understanding of our origins.
It set me on a journey that took me far beyond the history of the Hinghwas, all the way back to the beginnings of Chinese civilisation.

© 2026 Jason Ong. All Rights Reserved. > "Hinghwa Heritage Centre" and "Guardians of Hinghwa Heritage" are proprietary names and initiatives established for the preservation of Hinghwa culture.
No part of this website or its initiatives may be reproduced or used without explicit written permission.
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