
Another project of the Hinghwa Heritage Centre

Hall of Imperial Scholars
(Jinshi, 进士)
文献名邦,海滨邹鲁

Jiumulin; (九刺史)Source: Xiao Yuwan
Ancient Notable Hinghwa
The Hinghwa population is among the smallest in China; however, they have contributed the highest number of imperial scholars (进士) on average.
From a pool of 2,500 Hinghwa Jinshi, 21 achieved the top position (Liu, F. Z., 2014). According to Professor Chen, 21 became top scholars, and 18 held the title of Zaifu (宰辅). This term generally refers to positions such as 'Premier,' 'Vice-Premier,' or 'Member of the Privy Council.' In ancient China, they were also known as Chengxiang (丞相), Zaixiang (宰相), or Mingxiang (名相).
Another term for minister was Shangshu (尚书). To determine the correct term to use, it is important to consider the context of the text from that era.
In addition to the 18 Premiers, there were 22 Prefectural or Provincial Governors (刺史; cishi) or Taishou (太守). A governor could oversee an area five to ten times the size of Singapore or larger.
Other significant positions included Keeper of the Imperial Seal (中书令) and Historian, among others. While the titles may differ from dynasty to dynasty, their roles tend to be similar. Together, they contributed to establishing Puxian, a coastal region renowned for its literature and culture, known as '文献名邦、海滨邹鲁' (Liu, F. Z., 2014).
Out of these graduates, approximately 1,500 were from Putian and served as either prefectural magistrates (知府), senior provincial government officials (知州), or county head magistrates (知县).
According to Liu, D. J. (2013), the imperial Jinshi (进士) scholars who attained the top position were the most esteemed (状元是最为风光) in ancient China. They were likely to be appointed to very high official posts.
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Interest in education flourished in Puxian, which came to be recognized as a hub for imperial scholars (进士之乡) during both the Tang and Southern Song Dynasties.
In 706 AD, Puxian produced its first imperial scholar, Xue Lingzhi (薛令之), a native of Fujian. Lingzhi (683–757 AD) hailed from the village of 唐福建道长溪廉村, which corresponds to present-day Gaocen, Lian Village, Xitan Town, Fu’an City (Zhou, 2008g, pp. 118–119).
A remarkable number of talented individuals emerged from this region. Wang (2018a) noted that “98 people were included in the Siku Quanshu (四库全书),” a comprehensive imperial collection of Chinese literature, often regarded as an encyclopedia of classical knowledge.
Unsurprisingly, Wang Anshi (王安石) (1021–1086 AD), a prominent politician, economist, and minister, once expressed his astonishment at the large number of imperial scholars from Putian (Ruan, 2013e, p. 1).
These achievements are especially significant considering the competitive nature of the imperial examinations: out of several thousand candidates, only 20 to 30 succeeded, with only about 12% of them attaining the highest honor of being ranked first (Ruan, 2013f, p. 2).
Most of these distinguished graduates went on to serve as prefectural magistrates (知府), senior provincial officials (知州), or county magistrates (知县).
Among them, 18 rose to the rank of Zaifu (宰辅), a title often translated as “Prime Minister,” while 22 served as Prefecture Governors (刺史) or Taishou (太守).
The list of these ministers is presented chronologically by their Romanized names, without references to rank or relative significance.
Below is the list of the eighteen ministers from Putian:
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Illustration by Author
The term "Zaifu" (宰辅) is translated as Premier (总理), Vice Premier (副总理), or Member of the State Council (国务院议员).
According to Professor Chen, accurately translating ancient official titles is challenging, as each dynasty had its own contextual meanings and subtleties.
One issue is that some terms are difficult to render precisely in English, as there are no direct equivalents for many ancient Chinese political roles. For clarity and simplicity, I will refer to them collectively as Premiers.
Each Premier has a unique story to tell -- some rose from modest or disadvantaged backgrounds, while others came from elite or well-established families.
For instance, some ministers benefited from privileged upbringings due to their family status.
A notable example is the Cai family, which included Cai Jing, Cai You, and Cai Bian -- collectively known as the "three Zaifu" (Prime Ministers). Ironically, this trio represented a complex blend of qualities -- some admirable, others deeply flawed. Cai Jing was notorious for his ruthlessness and treachery, even turning against his own brother, Cai Bian. Similarly, his son, Cai You, echoed his father’s infamy, showing no mercy—even toward his own father, Cai Jing.
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Source and arrangements by Author & Lin Zhou.
The legendary Justice Bao is revered by the Chinese people for his unwavering fairness and fearless commitment to justice.
This admirable character was mirrored in many Hinghwa ministers, who were also known for their righteousness, integrity, and moral courage.
Some of these ministers were accomplished writers, while others were distinguished military leaders. For instance, Minister Zhu Jizuo led Ming Dynasty forces in battle against Qing invaders (Chen, J.S., 2016). He was honored as a heroic warrior and held in high regard by the people.
Almost all of these ministers shared a common trait: they were incorruptible and steadfast in carrying out their responsibilities. Many, like Minister Pan Chengyou, were outspoken and principled, unafraid to speak their minds.
They showed no favoritism and exercised their considerable authority with impartiality, making it clear that not even members of the royal family were above the law. For example, Minister Ye Yong, a trusted advisor to the emperor, was frequently tasked with confronting corrupt officials involved in nepotism and cronyism (Chen & Huang, 2019).
Their unwavering commitment to justice sometimes invited retaliation, resulting in false accusations, demotion, dismissal, or even loss of life.
As a result, many ministers chose to resign rather than compromise their values. Minister Weng Chengzhan, for instance, opted to retire when imperial factionalism became intolerable.
These characteristics were especially evident among the Hinghwa ministers featured in the Nanyang, as highlighted in their respective sections.
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Twenty-Two Prefecture Governors
(二十二刺史)
As explained within the framework of the ancient administrative system, each dynasty structured its administrative regions differently, with evolving terminology and hierarchy.
A prefecture, known as Zhou (州), can be interpreted as either a state-level or sub-provincial unit, depending on the era of the dynasty.
During the Tang Dynasty, a prefecture was governed by a Cishi (刺史), translated as Prefecture Governor, or by a Taishou (太守), depending on the specific rank and responsibilities.
Most of these governors held the prestigious title of Jinshi (进士; Imperial Scholar). Ancient Putian was proud to have produced twenty-two such esteemed governors, though historians believe the actual number may have been higher, as some names have likely been lost to time.
One particularly distinguished family produced nine of these governors, earning them the honorary title Jiumulin (九刺史), the Lin family of nine prefecture governors.
Below is the list of Hinghwa Cishi:
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(Family of nine prefecture governors)
Jiumulin; (九刺史)
Source: Xiao Yuwan
Lin Pi (林披) (Patriach of the nine Lin brothers). Lin Wei (林苇) 端州刺史. Lin Zao (林藻) 江陵刺史. Lin Zhe (林著) 横州刺史. Lin Jian (林荐) 韶州刺史. Lin Ye (林晔) 通州刺史. Lin Yun (林蕴) 邵州刺史. Lin Meng (林蒙) 循州刺史. Lin Mai (林迈) 雷州刺史. Lin Ji (林蔇) 福唐刺史.
It is not common for a village to have one Cishi or governor, let alone nine in a family.
Other Cishi
Lin Xuantai (林玄泰; 636-710). (瀛州刺史). Huang An (黄岸; 680-762AD). (广西桂州刺史). Xu Wu (徐务; 713-742). (衢州刺史). Hong Gui (洪圭; 740-825). (潮州刺史).Xu Ji (许稷; ?-?). (衡州刺史). Dong Yong (董勇; ?-?). (漳州刺史). Zheng Liangshi (郑良士; 856-930). (恩州刺史). Dong Si 'an (董思安; ?-?). 南州(漳州)刺史. Chen Xian (陈铦; ?-?). (漳州刺史). Chen Wenhao (陈文颢; 932-1003). (洪州刺史).Li Xin (李欣; ?-?). 虢州(今属河南)刺史. Chen Wenxu (陈文顼; 958-992). (舒州刺史).
Source: Chen Chun Yang
According to Prof. Chen, during the Qing Dynasty era, there were only two imperial officials from Putian. They were Minister for Rites Guo Shangxian (礼部侍郎郭尚先) and Governor-General of Gansu and Shanxi Lin Yang Zu (陕甘总督林扬祖).
Amongst the many Cishi, some were extraordinary, such as Lin Pi (林披; 733 AD – 802 AD), his son Lin Zao (林藻; 765 AD – 840 AD), and Huang An (黄岸; 680 AD – 762 AD).

Sages of Putian
Top L: 陈俊卿 (赠) Chen Junqing (Merit); Bottom L: 龚茂良 (Gong Maoliang) Middle: Li Fu (李富);
Top R: Cai Xiang (蔡襄); Bottom R: Lin Guang Chao Source: Author & Lin Zhou

Putian has produced many notable figures throughout its history. Among them, five individuals stand out in historical memory and were said to have been honored at the Temple of the Five Sages.
Regrettably, during my visit to Putian in September 2024, I was unable to locate this temple.
Historically, the temple was originally dedicated to four sages:
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Gong Maoliang
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Cai Xiang
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Chen Junqing
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Lin Guangchao (林光朝; 1114–1178 AD)
Later, Li Fu was added as the fifth sage.
Over time, many other sages and heroes have emerged from Putian. To omit them would be a disservice to their legacy. I will therefore include them here as well.
Gong Mao Liang (龚茂良)
(1121AD – 1179AD)
Gong Mao Liang was a renowned imperial scholar who rose to prominence as a premier during the Southern Song Dynasty. His reputation was built upon his integrity, diligence, and unwavering dedication to public service.
Gong was entrusted with some of the most crucial responsibilities in the empire, including the appointment, removal, and promotion of officials. He was known for his sharp political acumen, able to see through the hypocrisy and dishonesty of wayward imperial officials. His ability to discern genuine talent from corruption made him a key figure in the imperial administration.
As a high-ranking law enforcement officer, Gong Mao Liang did not hesitate to take decisive action against those who abused their power. When court officials improperly bestowed titles, he was swift to withdraw them, ensuring that only the most deserving received honor. His efforts to curb corruption, nepotism, and cronyism were instrumental in maintaining the integrity of the imperial bureaucracy.
The emperor acknowledged and praised Gong for his no-nonsense approach to governance, which had a profound impact on the imperial court. His contributions were not only in his administrative prowess but also in the moral clarity with which he approached his duties.
Gong Mao Liang, like many other great figures of his time, was deeply influenced by the teachings of Lao Tzu and Confucius. These two pillars of Chinese philosophy shaped his approach to governance, ethics, and personal conduct, guiding China during one of its Golden Ages.
Cai Xiang (蔡襄; 1012 AD – 1067 AD)
Cai Xiang was a native of Fengting Town, located in Xianyou County, Fujian Province. A Jinshi of the Song Dynasty, he was widely celebrated for his mastery in calligraphy, literature, and tea culture. His contributions to these fields were so profound that he authored numerous influential works still appreciated today.
But Cai Xiang’s brilliance extended well beyond the written word. He was an early advocate for environmental stewardship, initiating large-scale tree planting campaigns that lined roads for hundreds of miles. His vision helped green the landscape, improve public welfare, and beautify the empire.
As an imperial official, Cai Xiang was known for his unwavering integrity. He ruled with impartiality and had zero tolerance for corruption or misconduct among his peers. His reputation for honesty and upright governance earned him great respect at court.
In recognition of his service and moral stature, the emperor awarded him one of the highest positions within the palace. After his passing, he was posthumously honored with the title of "Loyalty and Benevolence" (忠惠), a testament to a life devoted to justice, culture, and the common good.
Minister Chen Junqing (陈俊卿)
Minister Chen Junqing was renowned for his fearless dedication to duty, even when it meant impeaching powerful ministers. His boldness, tempered with compassion, earned the admiration of the emperor, who praised him as possessing the "bravery of a benevolent man" (仁者之勇).
One of Chen’s greatest strengths was his discerning eye for talent—he had an uncanny ability to identify the right general for the right task. As a statesman, he demonstrated exceptional skill in both governance and military affairs. Yet beyond the palace walls, he also had a gift for connecting with the common people. His popularity, along with the influence of his family's cultural values, helped foster education and civic virtue in his hometown of Yuhu (玉湖), or ‘Jade Lake’, in Putian.
The Chen family upheld a longstanding tradition of moral and scholarly cultivation. Their ancestral teachings emphasized the Four Pillars of Virtue: loyalty, righteousness, filial piety, and compassion (忠义孝慈), as well as classical studies and etiquette (诗礼经书), which served as the foundation for generations of upright officials (Chen, C. Y. 2020a).
When Chen Junqing passed away in 1186 AD, the emperor personally ordered a grand state funeral in his honor. The Ministry of Transport was tasked with overseeing the arrangements—an extraordinary gesture reflecting Chen’s importance. At his tomb, the emperor had inscribed four virtues in his memory: "Honest, Loyal, Bright, and Sincere" (清忠亮直)—an eternal tribute to a man whose life embodied integrity and wisdom.
Lin Guang Chao
(林光朝; 1114–1178 AD, known as 南夫子 or "Master of the South")
Lin Guang Chao was a native of Xiuyu District, Putian County, part of the Xinghua Army region during the Song Dynasty (modern-day Putian, Fujian Province).
He earned the prestigious Jinshi title during the Song Dynasty and went on to serve in several high-ranking government roles, including that of Minister. A prolific writer and respected lecturer, Lin's works were so influential that some were included in major Chinese encyclopedias. This literary contribution earned him the esteemed title "Master of the South" (南夫子).
Upon his passing, he was posthumously awarded the honorary title of "Wenjie" (文节), a designation reserved for distinguished scholars.
Lin Guang Chao is a shining example of perseverance. He did not pass the imperial examination on his first try, but he persisted, eventually succeeding and rising to prominence. Over his lifetime, he authored approximately 30 volumes, securing his legacy as one of the great literati of his time.
Li Fu (李富; 1085AD – 1162AD)
(An Extraordinary Hero)
“The highest virtue is not virtuous, and that is why it is virtuous.” – Lao Zi
Li Fu was an extraordinary individual who donated his family's wealth to mobilize 3,000 soldiers in defense against the Jin army during the early Song Dynasty (Li & Li, 2016).
He demonstrated a profound sense of social responsibility and patriotism, leading efforts in building bridges, undertaking water conservation projects, and supporting defense-related initiatives.
Li Fu is fondly remembered for his kindness and generosity. According to Chen (2019), following his death, the Prime Minister of Hinghwa Fu during the Ming Dynasty ordered a temple to be built in his honor, alongside four other revered figures.
As a result, the temple was renamed the Temple of Five Sages (明成化年间,兴化府太守岳建五贤祠,将李富奉入祠内).
Their ancestral hometown is Yangwei Village, located southeast of Baitang Town in the Hanjiang District of Putian. This village has been home to the Li Clan since the Tang and Song Dynasties, and has undergone several renovations during the Ming and Qing Dynasties.
The memorial hall in the village also showcases an impressive list of Li imperial scholars, better known as Jinshi (进士).
Lin Run (林润; 1530–1569)
Lin Run was born in the Xiawu District of Xinghua Prefecture (兴化府内下务巷) during the Ming Dynasty, an area known today as Zhenhai Street in Licheng District, Putian City (今莆田市荔城区镇海街道).
In 1556, Lin Run achieved the rank of Jinshi (进士), an imperial scholar, and later served as an imperial censor (御史), a position comparable to today’s Deputy Premier. He was celebrated for his upright character and fearless pursuit of justice. Known for speaking truth to power, Lin Run enforced the law with unwavering integrity.
When bandits threatened the safety of the region, he rallied local men to defend their city and successfully expelled the invaders. Even when faced with powerful figures, including those connected to the imperial family, he upheld justice with courage and impartiality. Recognizing the need for systemic change, he gained the emperor’s approval to reform royal policies, ensuring they better served the common people.
During the Wokou crisis—a period when Japanese pirates raided coastal towns—Lin Run urged the state to allocate relief funds and implement tax breaks to help citizens recover and rebuild their communities.
Despite holding high office, he lived modestly in a rundown home within a quiet neighborhood. His humility and dedication moved the emperor, who ordered the construction of a mansion for him in the thriving Xiawu District.
Lin Run’s final appointment was as Governor of Yingtian, where he served for three years before passing away from illness. His legacy, however, endured—not only as a paragon of virtue and reform but also through his lineage.
One of his descendants, Lin Lan Ying, would later become a pioneer of modern technology in China, influencing one of the most powerful nations in the modern world. The legacy of Lin Run lives on, not just in history books, but in the progress and innovation of the generations that followed.
Chen Wen Long
The eighth-generation ancestor, Wenlong Gong, was styled Junben, and was the top scholar in the imperial examination of Xianchun. He was given the name Wenlong. He served successively as the secretary of the Privy Council, the vice-chancellor, the envoy to Fujian and the governor of Xinghua Army. When the Yuan army besieged the city, the magistrate Cao Chengsun surrendered the city. They took the Gong to Hangzhou and visited the Yue Temple. He died in the temple on April 26, the second year of Jingyan (1277). He was buried on the left of Zhiguo Temple in West Lake. A forest of thorny bamboos grew on his tomb.
Huang An (黄岸; 680–762 AD)
A native of Huang Xiang, Putian (莆田黄巷), Huang An is regarded as the founding ancestor (始祖) of the Huang clan in Fujian (Zhou, 2008I, p. 16). He was the 12th grandson of Huang Yanfeng (黄彦丰), the first Huang known to migrate from Henan (河南固始) to Fujian with his father, Huang Zhiyuan (黄知远). During the Tang Dynasty, they traveled from Fujian to Hanjiang via Fuzhou (Huang Z.X., 2012).
Huang An was also the grandfather of Huang Pu, who later earned the prestigious Jinshi title. Huang An himself served as Prefecture Governor (刺史) of Guizhou, and also held the role of County Magistrate (县令). During his tenure, he was known for promoting social policies, including the introduction of the "Four Virtues" (四德) for girls’ education: behavior, speech, appearance, needlework, and cooking.
Huang Tao (黄滔; 840–911 AD)
Born in Dong Lixiang, Putian County (莆田县东里巷), now part of Licheng District, Huang Tao was the first ancestor of the Huang clan in that region (Lin Z.Q., 2018). A celebrated poet of the late Tang Dynasty, he authored over a hundred poems compiled in the Jingguan’an Poetry Collection (静观庵诗集) (Sina, 2020). His works became part of the Complete Library of the Four Branches of Literature (四库全书), China’s classical literary treasury, earning him the title Master of Literature.
Huang Gongdu (黄公度; 1109–1156 AD)
A native of Dong Lixiang, Putian (now in Licheng District) (Lin Z.Q., 2019), Huang Gongdu came from a family of high achievers. His grandfather, father, and two elder brothers all attained the title of Jinshi in their respective exams.
The emperor personally acknowledged Huang Gongdu’s success, appointing him as a Judge (判官) to the Pinghai Military Prefecture (平海军). He later became a respected scholar and poet. However, his prominence drew the jealousy of senior official Qin Gui (秦桧), who falsely accused and impeached him. After Qin Gui’s fall, Huang was reinstated and promoted to Imperial Examiner (外郎) by Emperor Gaozong, who recognized his brilliance.
A prolific writer, Huang Gongdu authored numerous well-known poems, including:
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·Pusaman Bodhisattva (菩萨蛮)
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·Divine Operator (卜算子)
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·Sand Washing Stream (浣溪沙)
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·A Plum Blossom (一剪梅)
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·Passage of a Thousand Autumns (千秋岁)
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·Bewitching Eyes (眼儿媚)
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·Chaozhong Cuo (朝中措)
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·Temple of Shunji (题顺济庙)
Though Chaozhong Cuo does not translate directly, it is typically understood as a rhythmic poetic form or "conjunction." Huang Gongdu's life and legacy embody resilience and moral integrity. He is remembered as a Righteous Sage, whose example teaches that righteousness will always triumph over adversity.
Note: The figures mentioned above are just a few of the many distinguished individuals from ancient China. Others are introduced in their respective sections.
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Coastal Centre of Culture and Literature
文献名邦,海滨邹鲁
In 1565, a Putian magistrate, Xu Zhice (徐执策), observed the remarkable concentration of scholars in the region. In recognition of this cultural and intellectual flourishing, he erected a plaque on both sides of the road bearing the inscription: “莆阳文献,海滨邹鲁” (Puyang Wenxian, Haibin Zou Lu), which likened Putian to Zou and Lu -- the hometowns of Confucius and Mencius -- renowned centers of learning.
Over the years, as the area underwent reconstruction and development, the inscription gradually evolved into the more familiar phrase: "文献名邦,海滨邹鲁" (Wenxian Mingbang, Haibin Zoulu)", meaning "A celebrated land of letters by the seaside, akin to Zou and Lu."
This distinguished name has been preserved and remains in use to this day.
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Ancient City within a Modern City
This short documentary offers a glimpse into the newly revitalized ancient city of Putian, where heritage meets modern life.
Produced by Xinghuafu Historical & Cultural Zone.

This is a third party video documentary. Please view it at your discretion.
In the course of my research on the history of the Hinghwa people, I discovered that the Hinghwas were not originally regarded as part of the Han ethnic group. This revelation prompted me to turn back the clock in search of a deeper understanding of our origins. It set me on a journey that led all the way back to the beginnings of Chinese civilisation.

© 2025. Copyright Jason Ong
作者: 王顺龙, 新加坡
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